that the Messenger of Allah (ﷺ) said: "There are six courtesies due from a Muslim to another Muslim: To give Salam to him when he meets him, to accept his invitation when he invites him, to reply to him when he sneezes, to visit him when he is ill, to follow his funeral when he dies, and to love for him what he loves for himself."

that the Messenger of Allah (ﷺ) said: "There are six things due from the believer to another believer: Visiting him when he is ill, attending (his funeral) to him when he dies, accepting his invitation when he invites, giving him Salam when he meets him, replying to him when he sneezes, and wishing him well when he is absent and when he is present."

from Nafi: "A man sneezed beside Ibn 'Umar and said: 'Al-Hamdulillah Was-Salamu 'Ala Rasulillah. (All praise is due to Allah, and peace upon the Messenger of Allah)'. So Ibn 'Umar said: 'I too say Al-Hamdulillah Was-Salamu 'Ala Rasulillah, but this is not what the Messenger of Allah (ﷺ) taught us. He taught us to say: "Al-Hamdulillah 'Ala Kulli Hal (All praise is due to Allah in every circumstance)."

The Jews used to sneeze in the presence of the Prophet (ﷺ) hoping that he would say: 'Yarhamukumullah (May Allah have mercy upon you).' So he said: 'Yahdikumullahu Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"

that he was with some people on a journey, and a man among the people sneezed and he said: "As-Salamu Alaikum (peace be upon you)." So he (Salim) said: "'Alaika Wa 'Ala Ummik (upon you and upon your mother)." It seemed as if that bothered the man, so he said: "Indeed I have not said except what the Prophet (ﷺ) said; a man sneezed in the presence of the Prophet (ﷺ) and said: 'As-Salamu 'Alaikum (peace be upon you)' so the Prophet (ﷺ) said: ''Alaika Wa 'Ala Ummik (upon you and upon your mother). When one of you sneezes let him say: "Al-Hamdulillahi Rabbil-'Alamin (All praise is due to the Lord of all that exists)" and let the one responding to him say: Yarhamukallah (May Allah have mercy upon you)" and let him reply: Yaghfirullah Li Walakum (May Allah forgive me and you both)."

that the Messenger of Allah (ﷺ) said: "When one of you sneezes let him say: 'Al-Hamdulillahi 'Ala Kulli Hal (All praise is due to Allah in every circumstance).' And let the one replying to him say: "Yarhamukallah (May Allah have mercy upon you).' And let him say to him: 'Yahdikumullah Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"

that two men sneezed in the presence of the Prophet (ﷺ); he responded to one of them and did not respond to the other. The one who was not responded to said: "O Messenger of Allah! You responded to this person and did not respond to me?' So the Messenger of Allah (ﷺ) said: "He praised Allah while you did not praise Him."

from his father: "A man sneezed in the presence of the Messenger of Allah (ﷺ) while I was present, so the Messenger of Allah (ﷺ) said: 'Yarhamukallah (May Allah have mercy upon you).' Then he sneezed a second and third time. So the Messenger of Allah (ﷺ) said: "This man is suffering from a cold.'"

from his mother, from her father, who said: "The Messenger of Allah (ﷺ) said: 'Reply three times to the sneezing person. If he (sneezes) more, then if you wish reply and if you do not then do not.'"

that when the Prophet (ﷺ) would sneeze, he would cover his face with his hand or with his garment, and muffle the sound with it.

that the Messenger of Allah (ﷺ) said: "The sneeze is from Allah and the yawn is from Ash-Shaitan. So when one of you yawns let him cover his mouth with his hand. For when he says 'Ah, Ah' Ash-Shaitan laughs from inside his opening." [And indeed Allah loves the sneeze and He dislikes the Yawn, so when a man says Ah, Ah when yawning, indeed Ash-Shaitan laughs from inside his opening."]

that the Messenger of Allah (ﷺ) said: "Indeed Allah loves sneezing and He dislikes the yawn. So when one of you sneezes and says 'Al-Hamdulillah (All praise is due to Allah),' then it is a right due from every one who hears him to say: 'Yarhamukallah (May Allah have mercy upon you)' As for yawning then when one of you yawns let him suppress it as much as possible and not say: "Hah Hah' for that is only from Ash-Shaitan laughing at him."

from 'Adi - and he is Ibn Thabit - from his father, from his grandfather - [from the Prophet (ﷺ)]: "Sneezing, dozing and yawning during Salat, and menstruation, regurgitation and nosebleeds are from Ash-Shaitan."

that the Messenger of Allah (ﷺ) said: "Let one of you not have his brother stand from his seat then sit in it."

that the Messenger of Allah (ﷺ) said: "Let one of you not have his brother stand from his seat then sit in it."

that the Messenger of Allah (ﷺ) said: "A man has more right to his seat. If he leaves for some need of his, then he returns, then he has more right to his seat."

that the Messenger of Allah (ﷺ) said: "It is not lawful for a man to separate two people except with their permission."

that a man sat in the middle of a circle so Hudhaifah said: "Cursed upon the tongue of Muhammad - or - Cursed, by Allah upon the tongue of Muhammad (ﷺ), is he who sits in the middle of a the circle."

"There was no person more beloved to them than the Messenger of Allah (ﷺ)." [He said:] "And they would not stand when they saw him because they knew that he disliked that."

that Mu'awiyah came out and 'Abdullah bin Az-Zubair and Ibn Safwan stood for him when they saw him, so he said: "Sit, I heard the Messenger of Allah (ﷺ) saying: 'Whoever wishes that he be received by men standing then, let him take his seat in the Fire.'"

that the Messenger of Allah (ﷺ) said: "Five are from the Fitrah: Cutting the pubic hair, circumcision, paring the mustache, plucking the under arm hair and trimming the fingernails."

that the Prophet (ﷺ) said: "Ten are from the Fitrah: Paring the mustache, leaving the beard to grow, Siwak, cleaning the nose with water, paring the fingernails, washing the knuckles, plucking the underarm hair, shaving the pubic hairs, and Intiqas with water."

from the Prophet (ﷺ), that he (ﷺ) fixed the time as every forty nights for them to trimming the fingernails, taking from the mustache, and shaving the pubic hairs.

"[The Messenger of Allah (ﷺ)] fixed the time for us paring the mustache, trimming the fingernails, shaving the pubic hairs and plucking the underarm hairs - that we not leave it for more than forty days."

"The Prophet (ﷺ) would pare, or take from his mustache, and Ibrahim Khalilur-Rahman would do it (as well)."

that the Messenger of Allah (ﷺ) said: "Whoever does not take from his mustache, then he is not from us."

from his father, from his grandfather that he Prophet (ﷺ) would take from his beard; from its breadth and its length.

that the Messenger of Allah (ﷺ) said: "Trim the mustache and leave the beard to grow."

that the Messenger of Allah (ﷺ) ordered trimming the mustache and leaving the beard to grow.

from his paternal uncle, that he saw the Prophet (ﷺ) reclining in the Masjid, and placing one of his feet atop another.

"The Messenger of Allah (ﷺ) prohibited Ishtimal As-Samma, Al-Ihtiba in one garment, and that a man raise one of his feet atop the other while he is reclining on his back."

"The Messenger of Allah (ﷺ) prohibited Ishtimal As-Samma, Al-Ihtiba in one garment, and that a man raise one of his feet atop the other while he is reclining on his back."

that the Messenger of Allah (ﷺ) saw a man laying on his stomach so he said: "Indeed such laying is not loved by Allah."

"My father narrated to me from my grandfather, who said: 'I said: "O Messenger of Allah! Regarding our 'Awrah, what of it must we cover and what of it may we leave?" He said: "Protect your 'Awrah except from your wife or what your right hand possesses."' He said: "What about a man with another man?" He said: "If you are able to not let anyone see it, then do so." I said: "What about a man when he is alone?" He said: "Allah is most deserving of being shy from Him."

"I saw the Messenger of Allah (ﷺ) reclining upon as pillow, on his left side."

"I saw the Prophet (ﷺ) reclining upon a pillow."

that the Messenger of Allah (ﷺ) said: "A man is not lead in his Sultanah, and his seat of honor in his house is not sat in without his permission."

"I heard my father Buraidah saying: 'I was walking with the Prophet (ﷺ) when a man came to him with a donkey, so he said: "O Messenger of Allah! Ride" and the man moved toward the back. The Messenger of Allah (ﷺ) said: "No, you have more right to the front of your beast, unless you allot it for me." He said: "I have allotted it for you.'" He said: 'So he rode.'"

that the Messenger of Allah (ﷺ) said: "Do you have Anmat?" I said: "Where would we get Anmat from?" He said: "Soon you will have Anmat" He said: "I would say to my wife: 'Remove your Anmat from my sight.' But she would say: 'Did not the Messenger of Allah (ﷺ) say: "Indeed you shall soon have Anmat?" He said: "So I left it."

from his father who said: "I guided Allah's Prophet (ﷺ) and Al-Hasan and Al-Husain, on his gray mule until I brought him to the apartment of the Prophet (ﷺ), this one was in front of him, and this one behind him."

"I asked the Messenger Of Allah (ﷺ) about the unintentional glance, so he ordered me that I divert my sight."

from his father (from the Prophet (ﷺ)) who said: "O 'Ali! Do not follow a look with a look, the first is for you, but the next is not for you."

to Ibn Shihab, that Umm Salamah narrated to him, that she and Maimunah were with the Messenger of Allah (ﷺ), she said: "So when we were with him, Ibn Umm Maktum came, and he entered upon him, and that was after veiling had been ordered for us. So the Messenger of Allah (ﷺ) said: 'Veil yourselves from him.' So I said: 'O Messenger of Allah! Is he not blind such that he can not see us or recognize us?' So the Messenger of Allah (ﷺ) said: 'Are you two blind such that you can not see him?'"

from the freed slave of 'Amr bin Al-'As that 'Amr bin Al-'As sent him to 'Ali seeking his permission to enter upon Asma bint Umais, so he permitted him. When he was finished from what he needed, the freed slave of 'Amr bin Al-'As asked about that, so he said: "Indeed the Prophet (ﷺ) prohibited us - or - prohibited that we enter upon women, without the permission of their husbands."

that the Prophet (ﷺ) said: "I have not left among the people after me, a Fitnah more harmful upon men than women."

that he heard Mu'awiyah giving a Khutbah in Al-Madinah, and saying: "Where are your scholars, O people of Al-Madinah? [Indeed] I heard the Messenger of Allah (ﷺ) forbidding from these locks (of hair), and saying: 'The Children of Isra'il were only ruined when their women used them.'"

that the Prophet (ﷺ) cursed the women who practice tattooing and those who seek to be tattooed, the women who remove hair from their faces seeking beautification by changing the creation of Allah.

that the Prophet (ﷺ) said: "Allah's curse is upon the woman who lengthens hair and the women who seeks to have her hair lengthened, and the woman who tattoos and the woman who seeks to have her herself tattooed."

"The Messenger of Allah (ﷺ) cursed the women who imitate men and the men who imitate women."

"The Messenger of Allah (ﷺ) cursed those men who behave effeminately and those women whose behavior is masculine."

that the Prophet (ﷺ) said: "Every eye commits adultery, and when the woman uses perfume and she passes by a gathering, then she is like this and that.'" Meaning an adulteress.

that the Messenger of Allah (ﷺ) said: "Fragrance for men is that which its scent is apparent and its color is hidden, and fragrance for women is that which its color is visible and its scent is hidden." (Meaning when leaving the home as indicated by the previous chapter. As far as in the presence of the husband, then the woman may wear fragrant perfume.)

"The Prophet (ﷺ) said [to me]: 'Indeed the best fragrance for men is what's scent is apparent and its color is hidden, and the best fragrance for women is what's color is visible and its scent is hidden.' And he prohibited Mitharatil-Urjawan (Mitharah was some type of saddle cloth. Some of the people of knowledge say it was a certain kind of cloth made of silk, and it preceded earlier under no. 1760. They disagree over Al-Urjawan, and perhaps it means whatever is red, meaning the Red Mitahrah, see Tuhfat Al-Ahwadhi)."

"Anas would not refuse perfume, and Anas said: 'Indeed the Prophet (ﷺ) would not refuse perfume."

that the Messenger of Allah (ﷺ) said: "There are three that are not refused: Cushions, oils [Duhn (fragrance)], and milk."

"The Messenger of Allah (ﷺ) said: 'When one of you is given some fragrance then do not refuse it, for indeed it comes from Paradise."

that the Messenger of Allah (ﷺ) said: "A woman is not to touch a woman such that she can describe her to her husband as if he is looking at her."

"The Messenger of Allah (ﷺ) said: 'A man is not to look at the 'Awrah of a man, and a woman is not to look at the 'Awrah of a woman. A man is not to be alone with a man under one garment, and a woman is not to be alone with a woman under one garment.'"

from his father, from his grandfather, who said: "I said: 'O Prophet of Allah! Regarding our 'Awrah, what of it must we cover and what of it may we leave?' He said: 'Protect your 'Awrah except from your wife or what your right hand possesses.' He said: "I said: 'O Messenger of Allah! What about when some people are with others?' He said: 'If you are able to not let anyone see it then do not let them see it.'" He said: "I said: 'O Prophet of Allah! What about when one of us is alone?' He said: 'Allah is more deserving of being shy from Him than the people.'"

about his grandfather Jarhad, he said: "The Prophet (ﷺ) passed by Jarhad in the Masjid and his thigh was exposed, so he said: 'Indeed the thigh is 'Awrah.'"

from his father, from the Prophet (ﷺ) who said: "The thigh is 'Awrah."

that the Prophet (ﷺ) said: "The thigh is 'Awrah."

"Ibn Jarhad informed me from his father, that the Prophet (ﷺ) passed by him while his thigh was exposed, so the Prophet (ﷺ) said: 'Cover your thigh, for indeed it is 'Awrah.'"

"I heard Sa'eed bin Musayyab saying: 'Indeed Allah is Tayyib (good) and he loves Tayyib (what is good), and He is Nazif (clean) and He loves cleanliness, He is Karim (kind) and He loves kindness, He is Jawad (generous) and He loves generosity. So clean' - I think he said - 'your courtyards, and do not resemble the Jews.'" He said: "I mentioned that to Muhajir bin Mismar, and he said: "Amir bin Sa'd [bin Abi Waqqas] narrated it to me from his father from the Prophet (ﷺ), similarly, except that he did not say: "Clean your courtyards."

from Laith, from Nafi, from Ibn 'Umar that the Messenger of Allah (ﷺ) said: "Beware of nakedness! For indeed there are with you, those who do not part from you except at the place of defecation, and when a man goes into his wife. So be shy of them and honor them."

that the Prophet (ﷺ) said: "Whoever believes in Allah and the Last Day, then he is not to let his wife enter the Hammam, and whoever believes in Allah and the Last Day, then he is not to enter the Hammam without an Izar. And whoever believes in Allah and the Last Day, then he is not to sit at a spread in which Khamr is circulated."

from 'Aishah, that the Prophet (ﷺ) prohibitied the men and women from the Hammamat (plural of Hammam), then he permitted it for the men in Izar."

that some women from the inhabitants of Hims, or from the inhabitants of Ash-Sham entered upon 'Aishah, so she said: "Are you those whose women enter the Hammamat? I heard the Messenger of Allah (ﷺ) saying: 'No woman removes her garments in other than the house of her husband except that she has torn the screen between herself and her Lord.'"

"I heard Abu Talhah saying: 'I heard the Messenger of Allah (ﷺ) saying: "The angels do not enter a house in which there is a dog or an object of images."

that Rafi' bin Ishaq informed him, saying: "I and 'Abdullah bin Abi Talhah entered upon Abu Sa'eed Al-Khudri to visit him. So Abu Sa'eed said: 'The Messenger of Allah (ﷺ) informed us: "The angels do not enter a house in which there is an image or a picture."

that the Messenger of Allah (ﷺ) said: "Jibra'il came to me and said: "Indeed I had come to you last night, and nothing prevented me from entering upon you at the house you were in, except that there were images of men at the door of the house, and there was a curtain screen with imagines on it, and there was a dog in the house. So go and sever the head of the image that is at the door so that it will become like a tree stump, and go and cut the screen and make two throw-cushions to be sat upon, and go and expel the dog." So the Messenger of Allah (ﷺ) did so, and the dog was a puppy belonging to Al-Husain or Al-Hasan which was under his belongings, so he ordered him to expel it.

"A man passed by while wearing two red garments. He gave Salam to the Prophet (ﷺ) but he did not return the Salam."

"The Messenger of Allah (ﷺ) prohibited the gold ring, Al-Qassi, Al-Mitharah, and Al-Ji'ah (beer)."

"The Messenger of Allah (ﷺ) ordered us with seven things and he forbade us from seven. He ordered us to follow the funeral, visit the ill, reply to the sneezing person, accept the invitation, assist the oppressed, to help the one who made an oath, and to return the Salam. And he forbade us from seven things: From the gold ring, or ringlets of gold, silver vessels, wearing silk, Ad-Dibaj, Al-Istabraq, And Al-Qassi."

"The Messenger of Allah (ﷺ) said: 'Wear white, for indeed it is very pure and cleaner, and shroud your dead in it.'"

"I saw the Prophet (ﷺ) on a clear night, so I looked at the Messenger of Allah (ﷺ) and at the moon, and he was wearing a red Hullah, and he looked better than the moon to me."

"I saw the Messenger of Allah wearing two green Burud."

"The Messenger of Allah (ﷺ) went out during the morning wearing a Mirt made of black hair."

that his grandmothers Safiyyah bint 'Ulaibah and Dhuhaibah bint 'Ulaibah narrated to him, from Qailah bint Makhramah - and they were her wet nurses and Qailah was the grandmother of their father - his mother's mother - she said: "We came to the Messenger of Allah (ﷺ)" and she mentioned the Hadith in its entirety; "until a man came when the sun had rose up, so he said: "As-Salamu 'Alaika O Messenger of Allah!' So the Messenger of Allah (ﷺ) said: 'Wa 'Alaikas-Salamu Wa Rahmatullah' and upon him - meaning the Prophet (ﷺ) - were two tattered cloths, which had been dyed with saffron and had faded, and he had a small date-palm branch with him."

that the Messenger of Allah (ﷺ) prohibited saffron for men.

"The Prophet (ﷺ) saw a man wearing Khuluq and said: 'Go and wash it, then wash it, then do not use it again.'"

from Ibn 'Umar who said: "I heard 'Umar mentioning that the Prophet (ﷺ) said: 'Whoever wears silk in the world he shall not wear it in the Hereafter.'"

"The Messenger of Allah (ﷺ) distributed some cloaks but he did not give anything to Makhramah. Makhramah said: 'O my son! Let us go to the Messenger of Allah (ﷺ).' So I went with him. He said: 'Enter and call him for me.'So I called the Prophet (ﷺ) for him, then the Prophet (ﷺ) came out wearing one of the cloaks. He (ﷺ) said: 'I kept this one for you.'" He said: "So he looked at him and said: 'Makhramah is pleased.'"

from his father, from his grandfather who said: "The Messenger of Allah (ﷺ) said: 'Indeed Allah loves to see the results of his favors upon His Slaves.'"

from his father: "An-Najashi gave the Prophet (ﷺ) two black plain Khuff. So he wore them, then he performed Wudu and wiped over them."

from his father, from his grandfather: "The Prophet (ﷺ) prohibited plucking gray hair. And he said: "It is the Muslim's light.'"

that the Messenger of Allah (ﷺ) said: "The one whose counsel is sought is entrusted."

"The Messenger of Allah (ﷺ) said: 'The one whose council is sought is entrusted.'"

from their father that the Messenger of Allah (ﷺ) said: "An omen is in three: A woman, a dwelling, and a (riding) beast."

that the Messenger of Allah (ﷺ) said: "Whenever there are three of you, then let two not converse in exclusion of their companion."

that Abu Juhaifah said: "I saw the Messenger of Allah (ﷺ) (he was) white and turning grey. Al-Hasan bin 'Ali resembles him most. He had promised thirteen young she-camels for us, so we went to get them. When we arrived he had died without giving us anything. So when Abu Bakr (became the Khalifah) he said: 'If there is anyone to whom the Messenger of Allah (ﷺ) made a promise, then let him come forth.' I stood to inform him about it, and he ordered that they be given to us."

that Abu Juhaifah said: "I saw the Prophet (ﷺ), and Al-Hasan bin 'Ali resembles him the most."

"I did not hear the Prophet (ﷺ) mentioning both of his parents (that is including both in the saying "May my father and mother be ransomed for you") for anyone other than Sa'd bin Abi Waqqas."

"The Messenger of Allah (ﷺ) did not mention both of his parents for anyone except Sa'd bin Abi Waqqas. On the Day of Uhud he said: 'Shoot, may my father and mother be ransomed for you.' And he said to him: 'Shoot! O young man.'"

"The Messenger of Allah (ﷺ) mentioned both of his parents to me on the Day of Uhud."

that the Prophet (ﷺ) said to him: "O my little son."

from his father, from his grandfather that the Prophet (ﷺ) ordered naming the child on the seventh day, removing the harm from him, and Al-'Aqq (removing the hair and slaughtering the animal for 'Aqiqah).

that the Prophet (ﷺ) said: "The most loved names to Allah are 'Abdullah and 'Abdur-Rahman."

that the Prophet (ﷺ) said: "The most loved names to Allah are 'Abdullah and 'Abdur-Rahman."

that the Messenger of Allah (ﷺ) said: "I forbid naming with Rafi, Barakah and Yasar."

that the Messenger of Allah (ﷺ) said: "Do not name your boy Rabah, nor Aflah, nor Yasar, nor Najih, so that it may be said: 'Is he there?' and it may be said: 'No.'"

that Abu Hurairah conveyed to him that the Prophet (ﷺ) said: "The most despicable (Akhna) name to Allah on the Day of Judgement is that of a man named King of Kings. (Malikil-Amlak)."

that the Prophet (ﷺ) changed the name of 'Asiyah, he said: "You are Jamilah."

that the Prophet (ﷺ) would change offensive names. Abu Bakr bin Nafi said: "Sometimes 'Umar bin 'Ali would narrated this Hadith: "Hisham bin 'Urwah from his father, from the Prophet (ﷺ),' in Mursal form, and he would not mention 'from 'Aishah' in it."

from his father that the Messenger of Allah (ﷺ) said: "I have some names: I am Muhammad, I am Ahmad, I am Al-Mahi, the one by whom Allah wipes out disbelief, I am Al-Hasir, the one whom the people are gathered at his feet, and I am Al-'Aqib, the one after whom there is no Prophet."

that the Prophet (ﷺ) prohibited that one use his name and his Kunyah; naming themselves Muhammad Abul-Qasim.

that the Messenger of Allah (ﷺ): "When you name yourself after me, then do not use my Kunyah."

that he said: "O Messenger of Allah (ﷺ)! If I have a son after you do you think I could name him your Kunyah?" He said: "Yes." So he said: "So that was permitted for me."

that the Messenger of Allah (ﷺ) said: "Indeed there is wisdom in (some) poetry."

that the Messenger of Allah (ﷺ) said: "Indeed there is wisdom in (some) poetry."

"The Messenger of Allah (ﷺ) had a Minbar placed in the Masjid for Hassan to stand to boast (poetically) about the Messenger of Allah (ﷺ)" - or she said: "to defend the Messenger of Allah (ﷺ). And the Messenger of Allah (ﷺ) said: 'Indeed Allah has aided Hassan with the holy spirit (Jibril) as he boasts about - or - defends the Messenger of Allah (ﷺ).'"

that the Prophet (ﷺ) entered Makkah during 'Umratil-Qada and 'Abdullah bin Rawahah was walking in front of him reciting verses of poetry. "O tribes of disbelievers get out of his way - today we will strike you about its revelation; a strike that removes the heads from the shoulders - and makes the friend not concerned about his friend." 'Umar said to him: "O Ibn Rawahah! Before the Messenger of Allah (ﷺ), and in the sanctuary of Allah you utter poetry?" the Messenger of Allah (ﷺ) said: "Leave him O 'Umar! For it is quicker upon them than the raining arrow."

from his father, that 'Aishah was asked: "Did the Prophet (ﷺ) used to say any poetry?" She said: "He would say parables with the poetry of Ibn Rawahah, saying: 'News shall come to you from where you did not expect it.'"

that the Prophet (ﷺ) said: "The best statement spoken by the Arab is the saying of Labid: 'Everything aside from Allah perishes.'"

"I sat with the Prophet (ﷺ) more than one-hundred times. His Companions used to recite poetry and talk about things that occurred during Jahiliyyah, and he would remain silent, and sometimes he would smile along with them."

that the Messenger of Allah (ﷺ) said: "It is better that one of you fill his insides with puss than to fill it with poetry."

from his father that the Messenger of Allah (ﷺ) said: "It is better that one of you fill his insides with puss than to fill it with poetry."

that the Messenger of Allah (ﷺ) said: "Indeed Allah detests the excessive among men, who slaps his tongue around like the cow slaps his tongue."

"The Messenger of Allah (ﷺ) prohibited that a man sleep on a terrace without something to obstruct him (so that he will not roll off and fall)."

"The Messenger of Allah (ﷺ) used to take care of us by preaching during the days fearing that we may get bored."

"I asked 'Aishah and Umm Salamah about which deed did the Messenger of Allah (ﷺ) like to do most. They said: 'Whatever he could do regularly, even if it was little.'"

that the Messenger of Allah (ﷺ) said: "Cover the vessels, tie the water-skins, close the doors, extinguish the torches, for indeed the vermin may drag away the wick, causing a fire for the inhabitants of the house."

that the Messenger of Allah (ﷺ) said: "When you travel through fertile land, then give the camels their fill of the land, and when you travel through drought, then hasten while they are fresh, and when you camp late, then stay away from the road, for indeed it is the route of the beasts and the abode of poisonous vermin in the night."